Excavations


... nothing is more essential to public interest than the preservation of public liberty.

- David Hume



Showing posts with label Brexit. Show all posts
Showing posts with label Brexit. Show all posts

Wednesday, May 12, 2021

Gandhi on ‘The condition of England’ (and on the condition of India today)

The condition of England at present is pitiable. I pray to God that India may never be in that plight. That which you consider to be the Mother of Parliaments is like a sterile woman and a prostitute. Both these are harsh terms, but exactly fit the case. That Parliament has not yet, of its own accord, done a single good thing. Hence I have compared it to a sterile woman. The natural condition of that Parliament is such that, without outside pressure, it can do nothing. It is like a prostitute because it is under the control of ministers who change from time to time. Today it is under Mr. Asquith, tomorrow it may be under Mr. Balfour.…

…  If you will read the literature on this subject, you will have some idea of it. Parliament is without a real master. Under the Prime Minister, its movement is not steady but it is buffeted about like a prostitute. The Prime Minister is more concerned about his power than about the welfare of Parliament. His energy is concentrated upon securing the success of his party. His care is not always that Parliament shall do right. Prime Ministers are known to have made Parliament do things merely for party advantage. All this is worth thinking over.[1]

M.K. Gandhi, Hind Swaraj (1909)



[1] Mahatma Gandhi, Hind Swaraj or Indian Home Rule (Ahmedabad, India: Navajivan Publishing House, nd), Chapter 5.  For a readable and free online version of the text, see David Runciman’s podcast on Gandhi in Series 1 of Talking Politics: History of Ideas in association with the London Review of Books.

Wednesday, March 20, 2019

Welcome to Everytown - A Brexit Comment

Julian Baggini has written an original work, Welcome to Everytown: A Journey into the English Mind (2007).  Formally trained with a doctorate in philosophy, he chose to set up shop for six months in Rotherham, Yorkshire, judged by him as the typical community in England by virtue of its postal code, in order to live in immersion among its residents (many of whom he later identifies as friends). On a steady diet of the two main tabloids (Daily Mail and Sun), he finds England’s core culture to be fundamentally working class, whose game is football - not cricket (no surprise here), and where “tolerance” of different minorities is considered the only option available.[1]

Baggini (who was born in England to an Italian father) already thinks of himself as an outsider, and he gets to the heart of English difficulties with multiculturalism in his excellent chapter “Culture Shocks,” important reading if one wants to understand the mind of the typical Brexit voter.  My only concern (as the author readily admits) is that he might be accused of being an “apologist” for the intolerance he encounters.[2]
 
The next chapter, “Illiberal Democrats” looks at Rotherham’s communitarianism (the most polysyllabic word you will find in the book) which, as the author simplifies, is a philosophic anti-abstraction combining attenuated rights with local responsibilities.[3]  If this definition is still unclear to the reader, allow Baggini’s discussion of the remainder of his stay in Rotherham to convey an underappreciated way of political thinking in England - often considered the fountainhead of liberalism instead because of its so-called traditional freedoms.

There is much more wonderful analysis of working life available to the everyday reader in Welcome to Everytown, including chapters on gambling, holidaymaking, and the proverbial English pub.  Overall it seems reminiscent of Elizabeth Gaskell’s North and South (1855) which, as that novel’s title suggests, depicted the social differences between the gentrified South and commercialized North in the midst of the Industrial Revolution.
 
Given England’s past “greatness” – memories of Empire, and all that - one might see its current Brexit predicament as the culmination of the logic of postcolonialism, as Scotland and Northern Ireland now might have motive to leave the United Kingdom.  How could such blundering come to pass?  One might begin modestly by peering into the minds of Englishmen north of the metropolis of London, as Baginni so eloquently does in the microcosm of Rotherham, well before the fact.



[1] Julian Baggini, Welcome to Everytown: A Journey into the English Mind (London: Granta Books, 2008), p.72.
[2] Ibid., p. 57.
[3] Ibid., p. 83.

Friday, July 1, 2016

Shakespeare on Brexit

O judgement!  Thou art fled to brutish beasts
And men have lost their reason.
[1]
-                  Julius Caesar, Act 3, Scene 2




[1] William Shakespeare, Julius Caesar, eds. Jonathan Bate and Eric Rasmussen (New York: The Modern Library, 2011), p. 58.

Saturday, June 25, 2016

London Bridge is falling down: George Orwell on Brexit

In his classic The Lion and the Unicorn: Socialism and the English Genius (1941), written in London at the height of the blitz, a patriotic George Orwell speaks to the essence of the English character, while critiquing the problem of economic inequality that dwells within the island nation.  Wide economic disparity continues to manifest itself in Britain in the light of today’s globalization along with many other socio-cultural discontents seething just beneath the surface – until the folly of the Brexit plebiscite was announced – bringing to the fore anger and frustration, and the loss of any pretence of English “gentleness”.[1] Popular culture is always anti-establishment, especially in England, and with it the anti-European Union forces were manipulated by lies, a gutter press and far too much of an emphasis on cheap emotion.  A thoughtless David Cameron, formerly known as prime minister, gambled in Napoleonic proportions, as if to march on Moscow, only to toss the secured unity of the U.K. out the window – in a day.

Here are some excerpts from Orwell’s The Lion and the Unicorn.  The intention is to help identify the English character, and to provide some context as to what happened to the vote on the night of June 23, 2016.

… the English are not intellectual.  They have a horror of abstract thought, they feel no need for any philosophy or systemic ‘world view’.  Nor is this because they are ‘practical’, as they are so fond of claiming for themselves.  One has only to look at their methods of town planning and water supply, their obstinate clinging that is out of date and a nuisance, a spelling system that defies analysis, and a system of weights and measures that is intelligible only to the compliers of arithmetic books, to see how little they care about efficiency.  But they have a certain power of acting without taking thought.  Their world famed hypocrisy – their double-faced attitude towards the Empire, for instance – is bound up with this.[2]

… the famous ‘insularity’ and ‘xenophobia’ of the English is far stronger in the working class than in the bourgeoisie.  In all countries the poor are more national than the rich, but the English working class are outstanding in their abhorrence of foreign habits.  Even when they are obliged to live abroad for years they refuse to accustom themselves to foreign food or to learn foreign languages.  Nearly every Englishman of working class origin considers it effeminate to pronounce a foreign word correctly.  During the war of 1914-18 the English working class were in contact with foreigners to an extent that is rarely possible.  The sole result was that they brought back a hatred of all Europeans, except the Germans, whose courage they admired.  In four years on French soil they did not acquire a liking for wine.  The insularity of the English, their refusal to take foreigners seriously, is a folly that has to be paid for very heavily from time to time.[3]

Probably the battle of Waterloo was won on the playing fields of Eton, but the opening battles of all subsequent wars have been lost there.  One of the dominant facts in English life during the past three quarters of a century has been the decay of ability in the ruling class.[4]

England is a family with the wrong members in control.  Almost entirely we are governed by the rich, and by people who step into positions of command by right of birth.[5]

The heirs of Nelson and of Cromwell are not in the House of Lords.  They are in the fields and the streets, in the factories and the armed forces, in the four-ale bar and the suburban back garden; and at present they are still kept under by a generation of ghosts.[6]



[1] George Orwell, The Lion and the Unicorn: Socialism and the English Genius, Intro. by Bernard Crick (Penguin: Harmondsworth, England, 1982), p. 41.  See also John Harris, “If you’ve got money, you vote in … if you haven’t got money, you vote out,” The Guardian, Friday June 24 2016   John Harris
[2] Ibid.,, pp. 38,39.
[3] Ibid., p. 49.
[4] Ibid., p. 55.
[5] Ibid., p. 81.
[6] Ibid., p. 123.