Because men are no longer tied to another by bonds of caste, class, guild, or family, they are only too apt to attend solely to their private interests, only too inclined to think exclusively of themselves and to withdraw into a narrow individualism that stifles all public virtue. Despotism, far from combatting this tendency, makes it irresistible, for it deprives citizens of common passions, all mutual needs, all necessity to reach a common understanding, and all opportunity to act in concert. It immures them, as it were, in private life. They were already apt to hold one another at arm’s length. Despotism isolated them. Relations between them had grown chilly; despotism froze them.
In this type of society, where nothing is
fixed, everyone is racked constantly by the fear of falling lower in the social
scale and by the ardor to rise. And
since money, even as it has become the principal mark of class and distinction,
has become unusually mobile, passing constantly from hand to hand, transforming
the status of individuals, and raising or lowering families, virtually no one
is exempt from the constant and desperate obligation to keep or acquire
it. The most common passion are
therefore the desire to acquire wealth in any way possible, a predilection for
business, the love of gain, and the lust for material comforts and
pleasures. These passions have spread
readily to all classes, even those in which they were previously alien, and if
nothing stops them they may soon enervate and degrade the entire nation. But it is of the very essence of despotism to
encourage and spread such debilitating passions, which help it achieve its
ends. They divert attention from public
affairs, occupy the imagination of the people, and make them shudder at the
very idea of revolution. Despotism alone
has the power to create the secrecy and the shadows in which greed can thrive and
dishonest profits be amassed in defiance of dishonor. Without despotism these selfish passions
would be strong; with it they rule.[1]
Tocqueville, The Ancien Régime and the French Revolution (1856)
[1] Tocqueville, The Ancien Régime and the French Revolution, ed. Jon Elster, tr. Arthur
Goldhammer (New York: Cambridge University Press, 2011), pp. 5, 6. See the Forward.
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