Excavations


... nothing is more essential to public interest than the preservation of public liberty.

- David Hume



Tuesday, April 21, 2020

Self-Isolation Reading List for China Watchers: From Mao to Trump. Review of "Two Tears on the Window" and "Claws of the Panda"


As we practice self-isolation and social distancing in Canada and around the world, let us not forget diplomat-on-leave Michael Kovrig and businessman Michael Spavor, who have been detained in a tit-for-tat move by China for the past 16 months, the last 3 of which without consular access allegedly because of the Covid-19 pandemic: no visitors allowed.  Wrongful imprisonment at the hands of Communist authorities, with the prison lights on in their cells for 24 hours a day, accompanied by daily interrogations, may be hard to fathom, especially when Meng Wanzhou, the Huawei CFO, traipses around her Vancouver mansion encumbered only by an ankle bracelet.
    
However, ‘the two Michaels’ are not the only Canadians ever to run afoul of China’s so-called “rule of law”, where the Communist Party is accountable to no one.  We also have the example of Kevin and Julia Garratt, two missionaries who ran a coffee shop on China’s border with North Korea at the Yalu River in Dandong.  They ‘disappeared’ - she for 6 months, he for 775 days – in a chess game of sorts, after Canada accused the Chinese of hacking the National Research Council, and following the arrest of a Chinese spy by Canada at the behest of the United States.[1] The ordeal and suffering of ‘the two Garratts’ – and their devastating sense of isolation – is recounted in Two Tears on the Window, a book I recommend for anyone who wants a compelling description of psychological struggle at the hands of China’s Ministry of State Security.

The Garratts endured because of their evident faith and because of their love – and because they had each other: in their first six months, for example, when both were in isolation at the same facility, they would sometimes have the opportunity to leave messages in the snow in their all too brief outdoor exercise sessions.  But after she was released Julia remained isolated in her apartment, and Kevin continued to suffer mentally and deteriorate physically, always reinventing hope in his “black prison” – a for-profit venture, where relatives were expected to pay for inmate food expenses, none of it nutritious or palatable.  Despite the grim storyline, there are generous streaks of humour to the narrative, for instance Kevin’s exuberance upon eating the best meal of his life – airplane food – during the flight home to Canada.

If Two Tears on the Window were the only book about Canada-China relations one ever read, it would come as a surprise to learn that Chinese security forces operate in Canada, too.  A necessary corrective is Jonathan Manthorpe’s Claws of the Panda ominously subtitled: Bejing’s Campaign of Influence and Intimidation in Canada.  Manthorpe offers an historical perspective of our ‘missionary’ approach to China – after Canada opened up relations, for example, the first three Ambassadors to Beijing were “Mish Kids”, or the children of missionaries.[2]  Manthorpe also details how the federal Liberal Party especially is now imbedded with China interests, in multiple – and deeply concerning ways - following Pierre Trudeau’s opening of the doors (for which he was well primed) in 1972. Later Jean Chretien, who in 1994 led Team Canada to Beijing, brought China out of international purgatory following the Tiananmen Massacre of 1989.  In return Canada has received no particular favour from China as the Garratt case - and our current imbroglio - indicate.

Claws of the Panda puts an end to any romantic notions one might have had of China, as does Two Tears on the Window, though Kevin and Julian Garratt continue to think wistfully of their time there, outside of prison.  Manthorpe underscores how naïve Canadian thinking is with regards to China, and the Garretts – the endearing missionary couple who provided aid to North Korea - serve as an example of this, at least in their early years.  The Garratts began their careers in China in 1984 teaching English at its National University of Defence Technology, which does not come across as the most innocuous of institutions.  At the time they joked that they were picked because of their youth, and because they were “least likely to be spies”.[3]  After spending upwards of 30 years in the country, most-likely observed, they were in the end falsely accused of spying, a bitter irony. In Two Tears, moreover, the Tiananmen events are summed up in a single short paragraph thereby minimizing the degree of shock it induced – in China, and, of course, beyond.[4]

Despite these minor flaws, Two Tears on the Window, published in 2019, is perfect for our times because it’s a book about enforced isolation – in the most populous land in the world.  In short, it’s an intimate look at differing degrees of torture, and how one couple coped.  It comes as a something of a surprise that local lending libraries do not have copies available for the public.  The copiously detailed Claws of the Panda, also published in 2019, is flawed only because it stops too early.  It mentions the Garratt family twice, but there is no mention of ‘the two Michaels’; this would have resulted in a much longer book, given that current events were unfolding as writing was finishing.  Furthermore, it was published well before the current Covid-19 pandemic about which the best-selling Manthorpe must have volumes to say.

Manthorpe does bring to the reader’s attention, for instance, the criticism of Beijing’s official silence during the early stages of the SARS outbreak in March and April 2003.  A similar silence occurred in early 2020, with the unfortunate ophthalmologist, Dr. Li Wenliang, who was forced to confess to spreading rumours, and who later died from the coronavirus.  This time, however, there was no criticism by the World Health Organization, which also recommended that international borders remain open, thus apparently following China’s lead, something Donald Trump rejected, his only good move – driven by populist preoccupation with contamination, however - when dealing with the pandemic.  A study by the University of Southampton indicates that China could have prevented the spread of Covid-19 by 95 percent - a kind of magic number when it comes to statistics - had it acted three weeks earlier than it did, that is, around the time when Dr. Li sounded the alarm.[5]

“Check your sources” - these are remarks that frequent any number of student papers as they are graded if they present dubious arguments or infelicitous writing.  The WHO failed properly to consider its sources, otherwise known as the Chinese Communist Party, never known for transparency.   Ancient China is famous for its development of silk, tea, and gunpowder, among quite a number of other inventions; the CCP’s gift to the world is Covid-19. By the time this global pandemic becomes a spent force, President Xi could be in the positon to have outdone himself – and Mao, given the international scale of this disaster.

But as irony would have it, Trump, who is more dictatorial than democratic by instinct, also resembles Mao, particularly in his callous disregard for life, given the former’s decision to withhold funding to the WHO during a pandemic thereby valuing money over humanity.[6]   Like Trump, Mao was unmethodical in his speeches, preoccupied with his position in history, taking offence at any slight, and prone to browbeating.  So by quirk of history, as Trump engages in China-bashing with hopes of winning a second term, he is in effect battling an alter ego, that other Chairman - Mao.  Sometimes self-isolation can clear the mind.




[1] Julia and Kevin Garratt, Two Tears on the Window: A True Story (Victoria, BC: First Choice Books, 2019), p. 189.
[2] Jonathan Manthorpe, Claws of the Panda: Beijing’s Campaign of Influence and Intimidation in Canada (Toronto: Cormorant Book, 2019), p. 58.
[3] Garratt, Two Tears on the Window, p. 17.
[4] Consider instead Jan Wang’s captivating memoir Out of the Blue: My Long March from Mao to Now (1996) which provides a gripping first-hand account of the Tiananmen Massacre.
[5] See, for example: “Hold China to account on COVID-19: Cotler”, The Globe and Mail, Thursday, April 16, 2020, p. A1.
[6] See Frank Dikötter, Mao’s Great Famine, The History of China’s Most Devastating Catastrophe, 1958-1962 (New York: Bloomsbury, 2017), p. xv.  First published in 2010.

Saturday, April 18, 2020

Max Nordau and The Dusk of the Nations: Degeneration Theory


One epoch of history is unmistakably in its decline, and another is announcing its approach.  There is a sound of rending in every tradition, and it is as though the morrow would not link itself with to-day.  Things as they are totter and plunge, and they are suffered to reel and fall, because man is weary, and there is no faith that it is worth an effort to uphold them.  Views that have hitherto governed minds are dead or driven hence like dethroned kings, and for their inheritance they that hold the titles and they that would usurp are locked in struggle.  Meanwhile interregnum in all its terrors prevails; there is confusion among the powers that be; the million robbed of its leaders, knows not where to turn; the strong work their will; false prophets arise, and dominion is divided amongst those whose rod is heavier because their time is short.  Men look with longing for whatever new things are at hand, without presage whence they will come or what they will be.  They have hope that in the chaos of thought, art may yield revelations of the order that is to follow on this tangled web.  The poet, the musician, is to announce, or divine, or at least suggest in what forms civilization will further be evolved.  What shall be considered good to-morrow – what shall be beautiful?  What shall we know to-morrow – what believe in?  What shall inspire us?  How shall we enjoy?  So rings the question from the thousand voices of the people, and where a market-vendor sets up his both and claims to give an answer, where a fool or a knave suddenly begin to prophesy in verse of prose, in sound or colour, or professes to practice his art otherwise than his predecessors and competitors, there gathers a great concourse, crowding around him to seek in what he has wrought, as in oracles of the Pythia, some meaning to be divined and interpreted.  And the more vague and insignificant they are, the more they seem to convey of the future to the poor gaping souls gasping for revelations, and the more greedily and passionately they are expounded.

Such is the spectacle protested by the doings of men in the reddened light of the Dusk of the Nations.  Massed in the sky the clouds are aflame in the weirdly beautiful glow which was observed for the space of year after the eruption of Krakatoa.  Over the earth the shadows creep with deepening gloom, wrapping all objects in a mysterious dimness, in which all certainty is destroyed and any guess seems plausible.  Form lose their outlines, and are dissolving in floating mist.  The day is over, the night draw on.  The old anxiously watch its approach, fearing they will not live to see the end.  A few amongst the young and strong are conscious of the vigour of life in all their veins and nerves, and rejoice in the coming sunrise.  Dreams, which fill up the hours of darkness till the breaking of the new day, bring to the former comfortless memories, to the latter high-souled hopes.[1]

Max Nordau, Degeneration (1892)



[1] Max Nordau, Degeneration [Scholar Select Reprint], pp. 5, 6.  Degeneration was first published in two volumes in German in 1892-3.  It was translated into English in 1895.  It can also be found online as a Project Gutenberg E-book.

Friday, April 17, 2020

Malthus on famines and epidemics


Famine seems to be the last, the most dreadful resource of nature.  The power of population is so superior to the power in the earth to produce subsistence for man, that premature death must in some shape or other visit the human race.  The vices of mankind are active and able ministers of depopulation.  They are the precursors in the great army of destruction, and often finish the dreadful work themselves.  But should they fail in this war of extermination, sickly seasons, epidemics, pestilence, and plague, advance in terrific array, and sweep off their thousands and ten thousands.  Should success be still incomplete, gigantic inevitable famine stalks in the rear, and with one mighty blow, levels the population with the food of the world.[1]

Thomas Malthus, An Essay on the Principle of the Population (1798)


[1] T. R. Malthus, An Essay on the Principle of Population, (Bellingham WA: Electronic Scholarly Publishing Project, 1998), p. 44.  The original edition of Malthus’ work was published anonymously in London.  It can now be found, for example, in the Oxford World’s Classics series, as a Penguin Paperback, or online.